Norwegian 1863-1944 Edvard Munch Locations Edvard Munch (pronounced , December 12, 1863 ?C January 23, 1944) was a Norwegian Symbolist painter, printmaker, and an important forerunner of expressionistic art. His best-known composition, The Scream is one of the pieces in a series titled The Frieze of Life, in which Munch explored the themes of life, love, fear, death, and melancholy. Edvard Munch was born in a rustic farmhouse in the village of Adalsbruk in Loten, Norway to Christian Munch, the son of a prominent priest. Christian was a doctor and medical officer, who married Laura Cathrine Bjølstad, a woman half his age, in 1861. Edvard had an older sister, Johanne Sophie (born 1862), and three younger siblings: Peter Andreas (born 1865), Laura Cathrine (born 1867), and Inger Marie (born 1868). Both Sophie and Edvard appear to have gotten their art talent from their mother. Edvard Munch was related to painter Jacob Munch (1776?C1839) and historian Peter Andreas Munch (1810?C1863). The family moved to Kristiania (now Oslo) in 1864 when Christian Munch was appointed medical officer at Akershus Fortress. Edvard??s mother died of tuberculosis in 1868, as did Munch's favorite sister Johanne Sophie in 1877. After their mother's death, the Munch siblings were raised by their father and by their aunt Karen. Often ill for much of the winters and kept out of school, Edvard would draw to keep himself occupied. He also received tutoring from his school mates and his aunt. Christian Munch also instructed his son in history and literature, and entertained the children with vivid ghost stories and tales of Edgar Allan Poe. Christian??s positive behavior toward his children, however, was overshadowed by his morbid pietism. Munch wrote, ??My father was temperamentally nervous and obsessively religious??to the point of psychoneurosis. From him I inherited the seeds of madness. The angles of fear, sorrow, and death stood by my side since the day I was born.?? Christian reprimanded his children by telling them that their mother was looking down from heaven and grieving over their misbehavior. The oppressive religious milieu, plus Edvard??s poor health and the vivid ghost stories, helped inspire macabre visions and nightmares in Edvard, who felt death constantly advancing on him. One of Munch's younger sisters was diagnosed with mental illness at an early age. Of the five siblings only Andreas married, but he died a few months after the wedding. Munch would later write, "I inherited two of mankind's most frightful enemies??the heritage of consumption and insanity." Christian Munch??s military pay was very low, and his attempts at developing a private side practice failed, keeping his family in perrenial poverty. They moved frequently from one sordid flat to another. Munch??s early drawings and watercolors depicted these interiors, and the individual objects such as medicine bottles and drawing implements, plus some landscapes. By his teens, art dominated Munch??s interests. At thirteen, Munch has his first exposure to other artists at the newly formed Art Association, were he admired the work of the Norwegian landscape school, and where he returned to copy the paintings, and soon he began to paint in oils.  Related Paintings of Edvard Munch :. | Karen auntie sitting a rocking chair | Night | Worker and Children | The Girl light up the stove | Acedia |
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ulrika eleonora
Ulrika Eleonora d.y., född 23 januari 1688, död 24 november 1741, var regerande drottning av Sverige 1719-1720, dotter till Karl XI och Ulrika Eleonora av Danmark, syster till Karl XII samt kusin till August den starke, Fredrik IV av Danmark och Fredrik IV av Holstein-Gottorp. Hon gifte sig 24 mars 1715 med Fredrik av Hessen, den blivande Fredrik I, men förblev barnlös. Ulrika Eleonora föddes den 23 januari 1688 på Stockholms slott som dotter till kung Karl XI och Ulrika Eleonora d.ä. Under barndomen förbisågs hon av alla för sin äldre, livligare och mera begåvade syster Hedvig Sofia. Så snart hon blivit giftasvuxen fick hon många friare, bland andra blivande Georg II av Storbritannien och arvprins Fredrik av Hessen-Kassel. Redan 1710 begärde denne hennes hand, men deras trolovning tillkännagavs inte förrän den 23 januari 1714. Bilägret firades den 24 mars 1715. Under Karl XII:s vistelse utomlands var hon, efter Hedvig Sofias död (1708), den enda myndiga medlemmen av kungahuset inom riket om man borträknar hennes åldriga farmor (Hedvig Eleonora). I slutet av 1712 eller början av 1713 hade Karl XII tankar om att göra sin syster Ulrika Eleonora till regent, men fullföljde inte denna plan. Det kungliga rådet däremot övertalade henne att bevista dess sammanträden för att i henne erhålla ett stöd. Första gången hon infann sig i rådet, 2 november 1713, beslöts också om sammankallande av en riksdag. Det s.k. rörelsepartiet vid denna riksdag ville att prinsessan i kungens frånvaro skulle göras till riksföreståndarinna "såsom närmaste arvinge till kronan och regementet". Detta förslag motarbetades av Arvid Horn och rådet, som fruktade att svårigheterna för en ändring av regeringssättet därigenom skulle ökas. Prinsessan visade emellertid ständerna stort intresse för landets angelägenheter. I sina brev till kungen uppmanade hon honom att återvända hem och varnade honom för möjliga följder av hans frånvaro. Med hans samtycke undertecknade hon under den följande tiden alla rådets skrivelser, utom dem som var ställda till honom, för i sin egenskap av vice regent var hon ett med kungen enligt dennes uppfattning. Mera sällan deltog hon i rådets förhandlingar.
Creator:Edmond Dyonnet
He was born on 25 June 1859 in Crest (Drôme), France, from the marriage of Ulysses-Alexandre Dyonnet, industrialist, and Goullioud Albine. The real family name is Guyonnet de Pivat but due to an error of births during the French Revolution, the surname became Dyonnet. Edmond died in Montreal on 7 July 1954, at age 95. He was buried with his family in the cemetery of Notre-Dame-des-Neiges, in Montreal. Edmond had two younger sisters, Emma Dyonnet, wife Lorin (1866-1947) and Clemence Dyonnet, wife Chabot (18? -1905). Ulysses, the father of Edmond, had an older brother Leon Dyonnet Goullioud who married Helen, the sister of Albine. Leon Dyonnet made a fortune in corsets for women in association with Amyot from 1886 to 1891 and set up the Dominion Corset company, rue de la Couronne in Quebec City. The couple had a daughter artist, cousin of Edmond Dyonnet: Eugenie Dyonnet, who immigrated to Canada in 1872 and died in 1875 in Montreal. Edmond Dyonnet was born in Drôme in 1859, and at 9 years old, he followed his father and migrated to Italy, he continued his primary education in Turin, from 1868 to 1873, in municipal schools and then returned to France with his family in the Drôme. He studies at Crest high school from 1873 to 1875. His father Ulysses met in Paris the brother of Judge George Baby who convinced him to emigrate to Quebec.
Ivan Nikolaevich Kramskoi
(June 8 (O.S. May 27), 1837 ?C April 6 (O.S. March 24), 1887; was a Russian painter and art critic. He was an intellectual leader of the Russian democratic art movement in 1860-1880. Kramskoi came from a poor petty-bourgeois family. From 1857 to 1863 he studied at the St. Petersburg Academy of Arts; he reacted against academic art and was an initiator of the "revolt of fourteen" which ended with the expulsion from the Academy of a group of its graduates, who organized the Artel of Artists Influenced by the ideas of the Russian revolutionary democrats, Kramskoi asserted the high public duty of the artist, principles of realism, and the moral substance and nationality of art. He became one of the main founders and ideologists of the Company of Itinerant Art Exhibitions (or Peredvizhniki). In 1863-1868 he taught at the drawing school of a society for the promotion of applied arts. He created a gallery of portraits of important Russian writers, scientists, artists and public figures (Lev Nikolaevich Tolstoy, 1873, Ivan Shishkin, 1873, Pavel Mikhailovich Tretyakov, 1876, Mikhail Saltykov-Shchedrin, 1879, Sergei Botkin, 1880) in which expressive simplicity of composition and clarity of depiction emphasize profound psychological elements of character. Kramskoi's democratic ideals found their brightest expression in his portraits of peasants, which portrayed a wealth of character-details in representatives of the common people. In one of Kramskoi's most well known paintings, Christ in the Desert (1872, Tretyakov gallery), he continued Alexander Ivanov's humanistic tradition by treating a religious subject in moral Cphilosophical terms. He imbued his image of Christ with dramatic experiences in a deeply psychological and vital interpretation, evoking the idea of his heroic self-sacrifice. Aspiring to expand the ideological expressiveness of his images, Kramskoi created art that existed on the cusp of portraiture and genre-painting ("Nekrasov during the period of 'Last songs,'" 1877-C78; "Unknown Woman," 1883; "Inconsolable grief," 1884; all in Tretyakov gallery). These paintings disclose their subjects' complex and sincere emotions, their personalities and fates. The democratic orientation of Kramskoi's art, his acute critical judgments about it, and his persistent quest for objective public criteria for the evaluation of art exerted an essential influence on the development of democratic art and aesthetics in Russia in the last third of the nineteenth century.